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Fighting T-TPLF Internal Colonialism: Defeating EthiopiawiNOT With Ethiopian-ness ‘Ethiopiawinet’ (Part II)

We must either learn to live together as brothers or we are all going to perish together as fools. As nationals and individuals we are interdependent. It really boils down to this: that all life is interrelated. We are all caught in an inescapable network of mutuality, tied together into a single garment of destiny.  Whatever affects one directly, affects all indirectly. We are made to live together because of the interrelated structure of reality…”

Martin Luther King, 1967, “Christmas Sermon.”

TPLF Internal Colonialism

Authors Note: In Part I of my commentary (Fighting T-TPLF Internal Colonialism Through EthiopiaWINet (Ethiopian-ness)) last week, I examined the political situation in Ethiopia over the past 26 years as a problem of internal colonialism driven by the voracious and insatiable appetite of the Thugtatorship of the Tigrean People’s Liberation Front (T-TPLF) for land– urban land, rural land, any kind of land. I also examined the outcome of the T-TPLF’s system of internal colonialism in terms of the oppression, subordination and exploitation of majority ethnic groups in a comparative perspective with South Africa.

I expect to expound on EthiopiaWINet from a variety of perspectives in many forthcoming commentaries.

For me, EthiopiaWINet signifies a lot of things.

For me, EthiopiaWINet is a  Weltanschauung, a world view, a philosophy, a way of life, a form of consciousness, a way of doing (and not) things and a methodology for  understanding and transforming the Ethiopian reality and the world.

For me, EthiopiaWINet is a lens through which I see and perceive reality, the past, present and future and reflect critically upon the problems, issues and needs in Ethiopia to gain a deeper understanding and follow up with action to bring about change.

For me, EthiopiaWINet is “praxis” (“action-oriented towards changing society”, unity of theory and practice).

For me, EthiopiaWINet is the ultimate failsafe antitoxin to the poison of T-TPLF’s internal colonial rule.

I believe in the power of education and follow in the tradition of Paulo Freire and Antonio Gramsci in my notions of “EthiopiaWINet praxis.” I am always mindful of Freire’s admonition: “Washing one’s hands of the conflict between the powerful and the powerless means to side with the powerful, not to be neutral.” Gramsci understood dominant groups in society achieve “hegemony” by imposing political and ideological consensus to obtain the “spontaneous consent” of subordinate and oppressed groups. The T-TPLF has partially succeeded in manufacturing consent through its bogus ideology of “ethnic federalism”. For 26 years, the T-TPLF has exercised hegemony in Ethiopia by infecting the society’s system of values, attitudes, beliefs with bogus revisionist history, hate-mongering and institutionalizing the creed of ethnic supremacism.

While I do not aim to engage in a full discourse on “praxis”, suffice it to say that I regard EthiopiaEINet as an educational or “consceintization” process to liberate our minds from T-TPLF apartheid mental slavery, and most importantly, serve as a pathway to not only regaining our sense of  “Ethiopianity” or “Africanity”, but also humanity.

Gramsci said, “Without a sense of identity, there can be no real struggle.” To that end, Gramsci prescribed, “The first step in emancipating oneself from political and social slavery is that of freeing the mind.” Of course, the great Bob Marley said it more poetically in his Redemption Song: “Emancipate yourselves from mental slavery;/ None but ourselves can free our minds.”

For me, EthiopiaWINet is a complete process of “unbrainwashing” from the T-TPLF ideology of ethnic division and hate. EthiopiaWINet is the means by which Ethiopians can emancipate themselves from  the political, economic, social and mental slavery of T-TPLF rule. It is the ultimate means of freeing our minds from ethnic hate, sectarianism and regionalism.

For the past 26 years, the T-TPLF has fed the Ethiopian people a smorgasbord  of hate, division, distrust, corruption, cruelty, lies, damned lies and statislies, bitterness, shame, injustice…

EthiopiaWINet replaces hate with love, division with unity, distrust with trust, corruption with integrity, ugliness, cruelty with compassion, despair with hope, cowardice with courage, self-doubt with self-confidence, might with right, ethnicity with humanity, dishonor with dignity, immorality with ethical rectitude, doubt with faith of our ancestors, bitterness with forgiveness and  reconciliation, shame with honor, cynicism with idealism, stupidity with creativity, injustice with fairness, pessimism with optimism, war with peace, narrow-mindedness with tolerance, deceitfulness with truthfulness, and despair with hope.

I hope to employ EthiopiaWINet as a “dialogical” and dialectical process in which social and political ideas can be examined, critiqued and refined. But the dialogue on EthiopiaWINet must not remain only in the realm of reflection and abstraction. It must provide an outlet for people to come together and transform ideas into action in an atmosphere of mutual trust, respect and love. Without action, it is not possible to change reality.

That is what I mean by EthiopiaWINet praxis.

In this (Part II), I shall discuss “EthiopiawiNOT”  to be followed next week by “EthiopiaWINet”.

First, why is EthiopiaWINet such a big thing for me?

A couple of weeks ago, the T-TPLF regime made a public statement expressing “doubt” about my Ethiopiawinet (Ethiopian-ness.) For twelve years and over 800 uninterrupted weekly commentaries, they expressed no doubt. If they did, they kept it secret. But they decided to challenge me for the first time in twelve years by questioning and doubting my EthiopiaWINet in public, on the radio waves.

That was an “Aha!” moment for me.

When the T-TPLF publicly proclaimed they have “doubts” about my Ethiopian-ness, I knew instantly what strategy they were to follow in setting the terms of engagement.  They believed my EthiopiaWINet was my Achilles heel, my weakest point because I had been away for so long from the motherland. They thought they could dismiss me by de-Ethiopianizing me just like they have de-Ethiopianzed 100 million Ethiopians over the past 26 years.

At that moment, I vowed to defend and spread EthiopiaWINet not only in Ethiopia but the world over with every fiber in my body and every particle of intellectual energy God has blessed me with. I replied swiftly to the T-TPLF and let them know I AM ONE PROUD ETHIOPIAN. I let them know that I am ready, willing and able to defend my EthiopiaWINet in any place and at any time.

Doubting my EthiopiaWINet is the equivalent of fighting words for me. Who are the “real” Ethiopians doubting the “false” Ethiopians?

People who live in glass houses should not throw rocks at people who live in rock solid houses. The rocks will bounce back and hit them.

I must confess that I was angry to hear my Ethiopian-ness doubted by the very people who gave away the port of Assab to Eritrea in 1991, and to add insult to injury, gave away the border town of Badme to the Eritreans in 2000 in the Algiers Agreement after 80 thousand Ethiopian soldiers gave their lives up to defend and secure it. The same people who secretly handed over a 725 km strip of Ethiopian land covering 250 square kilometers with about 600,000 acres of fertile lands to the Sudan in the name of “border  demarcation” are doubting my EthiopiaWINet? The same people who said Ethiopia’s flag is a piece of rag and Ethiopian history a “fairy tale” are questioning my EthiopiaWINet?

To paraphrase Shakespeare, these audaciously shameless hypocrites attacked my EthiopiaWINet “clothing their naked villainy with odd old ends stol’n out of holy writ of true Ethiopian patriotism when mostly they play the devil”. In other words, turncoats dressed as patriots doubting my EthiopiaWINet?

History teaches us what happens when “doubt” is raised about one’s defining identity. There was time in the United States when a congressional committee was formed to track down and brand private citizens, public employees, and those organizations suspected of having Communist ties as “Un-American” and persecute and prosecute them for alleged disloyalty and subversive activities against the U.S. It was a time of “red-baiting” (communist). Personally, I regard “red-baiting”, “race-baiting”, “religion- baiting” and “ethnic baiting” as dangerous practices that must be avoided. Identity-doubting leads to identity-baiting. Those who doubt my EthiopiaWINet can debate me.

I am championing EthiopiaWINet because that is what is in me, who I am.

The T-TPLF can doubt my Ethiopiawinet from here to eternity. I don’t care. It is like the old saying, “You can take a boy out of the country But you can’t take the country out of the boy.” (Or as I like to say, “You can take the thug out of the bush and dress him up in designer clothes but you can’t take the thug out of him.) I say you can take the boy out of Ethiopia but you cannot take the EthiopiaWINet out of the boy.

I can’t help my Ethiopiawinet. I was born that way. My father was born Ethiopian. My mother was born Ethiopian. My grandparents, great, great, great… grandparents who came from every nook and cranny of Ethiopia were born Ethiopian. EthiopiaWINet is in my DNA as are my ancestors who came from every part of Ethiopia are in my DNA. I am proud of my rich Ethiopian heritage, which embraces every ethnic and religious group in Ethiopia.

My EthiopiaWINet reminds me of a question asked in Scripture, “Can the Ethiopian change his skin, or the leopard his spots?”

Just like the leopard cannot change his spots no matter how much it tries to scratch it off, I, too, am also unable to scratch off my EthiopiaWINnet. Nor can anyone else scratch it off of me.

I must affirm and defend my EthiopiaWINet because I can no more disown my parents and grand and great-grandparents who have ethnic roots in every part of Ethiopia and shed their blood to keep Ethiopia as ONE nation. Benito Mussolini invaded Ethiopia to subjugate “a barbaric people”. He said, “Our cause in Ethiopia is a just one. In a few days it will be laid before the League’s counsel. It will be laid before the whole world—proof that the Ethiopians are a barbaric people, sunk in the practice of slavery.”

My ancestors did not stand aside as Oromo, Amhara, Tigre, Gurage… when Mussolini sprayed them with mustard gas from the air and rained artillery rounds on them to colonize Ethiopia. They stepped out carrying spears, bows and arrows and muskets to keep Ethiopia free from colonial rule. My Oromo, Amhara, Tigray, Gurage… ancestors fought as ONE people, struggled as ONE people, prayed as ONE people, cried as ONE people and celebrated victory as ONE people and died as one people in the face of ruthless colonial aggressors and all others who had cast their evil eyes on Ethiopia. That spirit of EthiopiaWINet of my ancestors is in me and was not buried with them.

I am also a part of those Ethiopians of all ethnic and religious stripes who contributed making Ethiopia exceptional in all of Africa. Because of their heroic efforts, Ethiopia sat on equal terms with the great powers of the world and became an original signatory to the Covenant of the League of Nations in 1922, the U.N. Charter in 1945, the  Universal Declaration of Human Rights in 1948 and the Geneva Conventions in 1948. Ethiopia was the principal architect of the Organization of African Union in 1963 which established its headquarters in Addis Ababa, Ethiopia.

I have no choice but to wear my black EthiopiaWINet spots proudly for the whole world to see.

There is the old saying, “As the father is [grandparents are], so is the son [children].”

So, let no one ever doubt the Ethiopiawinet of this black leopard Son of Ethiopia who proudly wears his EthiopiaWINet spots!



In this commentary, I shall discuss EthiopiawiNOT.

In my last commentary, I demonstrated how the T-TPLF managed to become the black apartheid masters in Ethiopia by employing a modified version of the white minority South African apartheid system over the past 26 years. The T-TPLF established total economic and political dominance in Ethiopia by creating a system of internal ethnic colonies (kilils or kililistans) in much the same way as the minority white apartheid regime created artificial enclaves (Bantustans, black homelands) in South Africa. Using a vast security, police and military force, the T-TPLF entrenched and reinforced the political subjugation of majority groups in a process of minoritization of the majority population.

The aim of the apartheid systems in Ethiopia and South Africa is the same: Maintenance of minority rule over majority ethnic groups riven by internal divisions and engineered political turmoil, conflict and strife. The T-TPLF achieved control and exploitation of the majority populations by a gradual process of geographic dismemberment of Ethiopia and systematic alienation of the people along racial, ethnic, regional, religious lines using the politics of ethnic grievances, ethnic demonization and ethnic fear and smear. For 26 years, the T-TPLF employed systematic campaigns of deconstruction of Ethiopian identity (de-Ethiopianization) and denationalization and sought to replace it with an ideology of T-TPLF ethno-supremacy called “ethnic federalism”.

The essence of EthiopiawiNOT is de-Ethiopianization of Ethiopia and Ethiopians.

I have discussed the T-TPLF’s de-Ethiopianization program at length in my November 2014 commentary. For over four decades, the TPLF has clung to power by force in Ethiopia by planning and waging a sustained and relentless political, social and cultural war to “de-Ethiopianize” Ethiopia. The TPLF’s de-Ethiopianization program and ideology are built around a set of specific strategies, policies, actions and practices intended to 1) strip Ethiopians of any meaningful consciousness of their national identity and expurgate from their collective social experience any sense of commonly shared values, beliefs and customs, and 2) balkanize, merchandize and dismember the country employing a variety of tactics and schemes.   

No one has explained the T-TPLF’s de-Ethiopianization program better than the patriot Gebremedhin Araya, a former treasurer and top leader of the TPLF.

In an extraordinary video interview (in Amharic), Gebremedhin explained the TPLF’s four ideological pillars of de-Ethiopianizing Ethiopia based on the  systematic cleansing of Ethiopian national identity, history and consciousness:

1)      Eritrea is an Ethiopian colony. Eritrea is a developed country. Eritrea existed before Ethiopia. Ethiopia is a country created by (Emperor) Menelik. The name Ethiopia is not known. Ethiopia has no history, nothing.

2)      Tigray is an independent sovereign country which was invaded by (Emperor) Atse Menelik and became an Amhara colony. Tigray is a colonial territory of Amhara. That is what is stated in the woyane (TPLF) Manifesto which is the policy guideline. Therefore, we must liberate Tigray from Amhara colonialism and create a Tigray republic.

3)      Amhara are the enemy of the Tigray people. Amhara are not only enemies but also double enemies. Therefore, we must crush Amhara. We have to destroy them. Unless Amhara are destroyed, beaten down, cleansed from the land, Tigray cannot live in freedom. For the government we intend to create, Amhara will be the main obstacle.

4)      Since Ethiopia is a country created by Menelik, created by Menelik’s invasion and since there are many nations and nationalities invaded by Menelik, these groups (hold and exhibits Manifesto in the video) must gain their freedom from what is now called Ethiopia and establish their own country. The country known as Ethiopia is new and not even 100 years old. This country must be destroyed, zeroes out. Nations and nationalities and we must create our own governments. Eritrea gets her independence; that is the basis of our struggle.

It is important to note that neither the TPLF as an organization nor its leaders in power, marginalized from power or retired from power have ever jointly or severally disavowed the document known as the “TPLF Manifesto” nor repudiated any of its contents. The “Manifesto” remains to this day the guidepost and ideological underpinning of the T-TPLF.

The TPLF’s “de-Ethiopianization” effort has been waged on multifaceted strategic fronts using multipronged approaches which combine political warfare with cultural, social and psychological warfare:  1) trivialization of Ethiopian history and demonization of historical Ethiopian leaders, 2) demonization of “Amhara” and “Amhara” people, and 3) Balkanization, dismemberment and merchandizing of Ethiopia and decomposition of Ethiopian territorial integrity and sovereignty.

The first weapon in the TPLF’s arsenal of de-Ethiopianization of Ethiopia is the flagrant denial of the existence of a historical Ethiopia. For the TPLF and its late thugmaster Meles Zenawi, the Ethiopia known as the land of the “Habasha people” (or the “Abyssinian people”) for millennia has little to do with the contemporary inhabitants of the land known as Ethiopia or the juridical land mass known as Ethiopia. For the T-TPLF, Ethiopia is a recent political invention, barely a century old. According to the TPLF mythos, Ethiopia is a geopolitical entity cobbled together by Atse (Emperor) Menelik towards the end of the Nineteenth Century.

The second weapon of the TPLF’s arsenal of de-Ethiopianization is its trivialization of Ethiopian history and demonization of past Ethiopian imperial leaders. Atse (Emperor) Menelik II, (popularly known as “Emiye (Mother) Menelik” because of his forgiving nature and concern for the poor) the Nineteenth Century Ethiopian emperor who defeated the Italians at the Battle of Adwa is a perennial target of TPLF vilification. The TPLF narrative depicts Menelik as a ruthless warmonger hell-bent on creating an “Amhara” empire. He purportedly slashed and burned everything in his path to conquer and subjugate neighboring “nations and nationalities”. Atse Menelik is depicted by the TPLF as a genocidal maniac and mass murderer. As I argued in my January 2014, commentary “Demonizing Ethiopian History”, the TPLF has periodically undertaken massive propaganda campaigns to caricature, demean and demonize that great Ethiopian king.

Interestingly, the vilification of Atse Menelik was the means the T-TPLF used to glorify their thugmaster Meles Zenawi, the late criminal against humanity who perpetrated genocide in the Oromo, Amhara, Gambella, the Ogaden and other regions. By scandalizing Atse Menelik, the T-TPLF sought to excuse and conceal its own crimes against humanity and resurrect Meles as the savior of Ethiopia and defender of oppressed nationalities. The TPLF continues its futile effort to rewrite history by depicting Menelik as an enemy of the Oromo people. The fact of the matter is that there is a mountain of evidence to prosecute every T-TPLF leader for the untold and unspeakable crimes against humanity they committed against the Oromo people as well as others.

Meles Zenawi made every effort to deny the monumental contributions of Atse (H.I.M) Haile Selassie to the formation of the Organization of African Unity (OAU), the predecessor to the African Union. Meles fought tooth and nail to make sure H.I.M. Haile Selassie’s statute was not erected on the African Union grounds because he was not as “pan-Africanist” as Kwame Nkrumah, Ghana’s first president!  The historical facts tell a much different story. Nkrumah himself repeatedly said there would have been no Organization of African Unity but for the relentless efforts of H.I.M. Haile Selassie. It was H.I.M Haile Selassie who was elected “Father of African Unity” by his peers at the 1972 Ninth Heads of States and Governments meeting of the Organization of African Unity. H.I.M Haile Selassie was elected the first chairman of the OAU in 1963 and elected again in 1966 to serve in the same position, making him the only African leader to have held that position twice. Yet, the T-TPLF continues its campaign of vilification against H.I.M. Haile Selassie.

The T-TPLF’s trivialization of Ethiopian history and demonization of its historical leaders is intended to achieve one thing, unwind the historical clock to Year 1: The beginning of Ethiopian history with Meles Zenawi as the “parens patriae” literally (father of the nation) and the TPLF as midwives to the birth of a nation. The ludicrous distortion of the historical record by the TPLF and its leaders is a futile attempt to re-write, miswrite, overwrite and un-write Ethiopian history with the hagiography (tale of sainthood) of Meles Zenawi. They want to unwrite Menelik’s history and write up Meles’ history as the greatest African leader of modern times. They want to demonize Menelik and mythologize Meles as the “new breed of African leader”, the “bringer of developmental state democracy”, the “African leader on Global Warming and Climate change”, the “destroyer of Somali jihadists and terrorists” and so on.

The TPLFs anti-“Amhara” ideology and “Amhara” demonization campaign is totally incomprehensible and irrational. The TPLF Manifesto declares “Amhara” are the enemies of Tigreans.  As Gebremedhin, the former TPLF treasurer explained, the cornerstone of TPLF ideology is that “Amhara are the enemy of the Tigray people. Amhara are not only enemies but also double enemies. Therefore, we must crush Amhara. We have to destroy them. Unless Amhara are destroyed, beaten down, cleansed from the land, Tigray cannot live in freedom. For the government we intend to create, Amhara will be the main obstacle.” Once in power the late Meles and his TPLF fully implemented their hateful ideology against “Amhara” and “Amhara people” and did everything to crush them. But…

Who are the “Amhara” and “Amhara people” the TPLF has declared an enemy deserving of genocide?

In as much as the TPLF has propagandized and depicted the “Amhara people” to be demonic monsters, the fact of the matter is that the “Amhara people ” are actually the POOREST PEOPLE IN THE ENTIRE WORLD. That was the conclusion Al Jazeerain its May 2014 report: “Amhara is one of the poorest region not only in Ethiopia but in Africa.”

Persecution and destruction of “Amhara people” has been and continues to be the driving ideology and force of the TPLF. The late Meles had such deep-rooted hatred for “Amhara people” that it could be said without exaggeration that anti- ”Amharism” defined his entire cosmology. Meles’ raison d’etre was hatred of Amhara!  There is no rhyme or reason for the TPLF’s and its leaders’ antipathy towards “Amhara people”. One is left wondering trying to fathom the TPLF leaders’ deep and inexorable hatred of the “Amhara people”.

One may find compelling parallels between Meles’ and the TPLF’s irrational and demented hatred of “Amharas” and Hitler’s and the  Nazi’s irrational and demented hatred of Jews. Hitler blamed the Jews for all of the ills of German society. Meles blamed all of the ills of Ethiopian society, past and present (and future) on the “Amharas”. (“The Amharas are coming! The Amharas are coming!).

Hitler and the Nazis believed in racial division of people; they also believed there will always be an ongoing struggle between these different races. They believed the “Aryan race” was the best and strongest race destined to rule. Jews and other non-Arayans were of the inferior race (“Untermenschen” or subhuman creatures).

For Meles and the TPLF, “Tigreans” are the Ubermenschen, the “supermen” since they as a guerrilla force defeated and routed a mighty Derg army with tanks, planes and artillery. They are convinced that their military conquest and seizure of power grants them a birthright to rule perpetually. The TPLF and its leaders consider themselves to be the ethnic equivalent of the “Aryan race”.  The rest including “Amharas” are Untermenschen, “subethnic kreatur” (subethnic creatures).

Thus, the political leadership, the bureaucracy, the police, security and military institutions in Ethiopia today are totally and completely dominated by the TPLF.  The TPLF regime and its supporters today have total and complete control of all economic sectors in Ethiopia including banking, construction and cement production, mining, transportation, insurance and the import-export sectors.

The Nazis practiced mass deportation and forced removal of Jews and other “Untermensch” from their homes in Nazi-occupied countries. As I documented in my April 2012 commentary, “Green Justice or Ethnic Injustice”, the late Meles Zenawi personally ordered the removal and deportation of tens of thousands of “Amhara” from Southern Ethiopia. In justifying his actions, Meles called the North Gojam “Amhara” “sefaris” (criminals squatters or marauding land grabbers):

… By coincidence of history, over the past ten years numerous people — some 30,000 sefaris (squatters) from North Gojam – have settled in Benji Maji (BM) zone [in Southern Ethiopia]. In Gura Ferda, there are some 24,000 sefaris. Because the area is forested, not too many people live there. For all intents and purposes, Gura Ferda is little North Gojam complete with squatters’ local administration… Settlers cannot move into the area and destroy the forest for settlement. It is illegal and must stop… Those who allege persecution and displacement of Amharas are engaged in irresponsible agitation which is not useful to anyone…

Former Assistant Secretary for African Affairs Herman Cohen, who mediated the transfer of power to the TPLF from the military junta in 1991 in an interview in January 2012 revealed: “And  I questioned him [Meles] about land ownership. I was promoting allowing the farmers to have ownership of the land. He said that was not good because the Amharas would come and take over and buy all the land; and these people [the farmers] would return to be serfs like they were under the Emperor.”

The Nazis demonized the Jews by calling them loathsome and names and using derogatory epithets against them. The TPLF demonizes “Amhara” by using loathsome stereotypes to inflame underlying ethnic hatreds and tensions. The “Amhara” are not just the “enemy”, they are the “double enemy”. The “Amhara” are “colonizers”, “arrogant oppressors”,  “criminal  squatters”,  “conquerors” , “neftegna”  (gun-toting, land grabbing settlers), “enslavers”, etc. The incessant “Amhara” demonization propaganda is created not only to dehumanize the “Amhara” but also to make the “Amhara” the target of persecution, mistreatment, abuse, ridicule and official neglect and indifference.

Just as it is difficult to establish Hitler’s hatred of the Jews to a specific event in his life growing up in Vienna, it is similarly difficult to explain Meles’ hatred of “Amharas” having grown up in Addis Ababa, the capital. Meles attended  one of the more exclusive high schools there and even had the prized opportunity to attend university.

Meles and his TPLF have gone to extraordinary lengths to Balkanize and merchandize Ethiopia and bargain away its sovereignty. In February 2014, I wrote a commentary entitled, “Saving Ethiopia From the Chopping Block” challenging the legal basis for Hailemariam Desalegn’s (puppet-mastered by the TPLF) to transfer sovereign Ethiopian territory to the Sudan. That commentary was a follow up on my 2008 commentary entitled, “All is not quiet on the Western Front” challenging Meles Zenawi’s secret land giveaway to the Sudan.

In “Saving Ethiopia”, I argued that “Meles had no legal authority to hand over Ethiopian land to the Sudan, or for that matter to anyone else. Today, Hailemariam also has no legal right or authority to turn over Ethiopian land to the Sudan. Having said that, there is no question that Meles has “signed” an “agreement” to relinquish a “large chunk of territory in the Amhara region” to the Sudan. Hailemariam and his puppet masters are now trying to make us swallow this illegal land transfer by sweet talk of a “strategic framework agreement”. The fact of the matter is that any transfer of Ethiopian land to the Sudan or any other country by the regime in power today is without any legal basis under the Ethiopian Constitution or international law.”

In March 2011, I wrote a commentary entitled, “Ethiopia: A Country for Sale” lamenting the fact that the country is being sold piecemeal to fly-by-night scammers disguised as “investors”:  “Ethiopia is on sale. Everybody is getting a piece of her. For next to nothing. The land vultures have been swooping down on Gambella from all parts of the world. Meles Zenawi proudly claims ‘36 countries including India, China, Pakistan and Saudi Arabia have leased farm land.’ This month (March 2011) the concessions are being worked at a breakneck pace, with giant tractors and heavy machinery clearing trees, draining swamps and ploughing the land…   Karuturi, ‘one of the world’s top 25 agri-businesses’ plans to ‘export palm oil, sugar, rice and other foods from Gambella province to world markets’.”

In my March 2013 commentary, “Land and Ethiopia’s Corruptocracy”, using the World Bank’s 550-page study “Diagnosing Corruption in Ethiopia”, I demonstrated that corruption in the land sector in Ethiopia occurs in several ways. First and foremost, “elite and senior officials” snatch the most desirable lands in the country for themselves. These fat cats manipulate the “weak policy and legal framework and poor systems to implement existing policies and laws” to their advantage. They engage in “fraudulent actions to allocate land to themselves in both urban and rural areas and to housing associations and developers in urban areas.” These “influential and well-connected individuals are able to have land allocated to them often in violation of existing laws and regulations.

Prof. Ted Vestal exposed the false ideology of the T-TPLF’s Ethiopian nationalism in a 1999 article:

Another aspect of the EPRDF’s [the organizational shell used by the TPLF to project an image of pluralism] strategy is to establish a governing system of ethnic federalism emphasizing rights of ‘nations, nationalities, and peoples.’ This high-sounding principle, cribbed from Lenin, is more Machiavellian than Wilsonian however. If the outnumbered Tigrayans who direct the EPRDF/FDRE can keep other ethnic groups divided and roiled against each other in ethno-xenophobias or content to manage affairs in their own limited bailiwicks, then larger matters can be subsumed by the one governing party. Thus, what the EPRDF views as the false ideology of nationalism for a ‘Greater Ethiopia’ can be kept in check and its proponents divided and conquered.” (Emphasis added.)

EthiopiawiNOT is the false ideology of the T-TPLF to perpetually maintain its ethno-supremacist apartheid rule in Ethiopia.

“We must either learn to live together as brothers or we are all going to perish together as fools.” 

To be continued, Part III, EthiopiaWINet…

posted by daniel tesfaye


American expert accuses TPLF of reviving apartheid in Ethiopia, embezzling billions of dollars

(ESAT) — An American economist and civil resistance expert has accused the TPLF of copying the policies of the defunct apartheid regime in South Africa to oppress and exploit the poor people of Ethiopia.

In an exclusive interview with ESAT, David Steinman, who advises pro-democracy movements around the world, said the minority regime is draining all the economic resources away from the majority.

He claims that there is a good reason to conclude that Zenawi embezzled over $3 billion during his reign of terror. He mentioned Celebrity Net Worth as a pretty accurate source that uses financial investigative methods before arriving at such a conclusion.

According to him, there is ample evidence that shows that the TPLF regime has embezzled over 30 billion US dollars. The Endowment Fund for the Rehabilitation of Tigray (EFFORT) is a major force in the massive scale looting of Ethiopia, according to Steinman.

According to Steinman, the structure of apartheid was deliberately revised and imposed in Ethiopia. “This doesn’t appear a coincidence to me,” he said.

“In South Africa apartheid was used to justify the exploitation of the majority by minority whites. I don’t think it is a coincidence that you see in Ethiopia the exact same dynamic. You have a small ethnic minority that is pushing on other people this ethnic tribalism,” he said.

He noted that there is already a history going back the last 26 years of ethnicity being disastrous for Ethiopia. “The signs are that it is not going to get any better. I think Africa has already experienced the struggle to get rid of one apartheid regime. Another apartheid regime does not strike me as exactly one that Africa needs at this point in history.”

He also claimed that the economic development that the TPLF is trying to promote is fake as the major beneficiaries of any economic gains are corrupt TPLF officials and their cronies. He argued that there is a direct connection between economic development and enabling political environments such as respect for human rights, rule of law and human rights.

“Ethiopian can only prosper by the efforts of millions of Ethiopians aspiring to improve their own life. The power of the individual must be unleashed in Ethiopia.”

Steiman further pointed out that the domination of the economy and political space by the TPLF is dangerous that will only end up in disaster. He blamed former tyrant Meles Zenawi for instituting such a corrupt and oppressive regime after promises to bring about justice, rule of law and democracy.

Steinman urged Ethiopians to unify against the TPLF regime which is using ethnicity as a tool of implementing its divide and rule policy.

Full interview with David Steinman

Smith Resolution on Ethiopian Human Rights Advances From Committee

Rep. Chris Smith (R-N.J.)

Today, the full House Foreign Affairs Committee voted to advance a resolution, authored by Rep. Chris Smith (R-NJ), highlighting the human rights violations of the Ethiopian government, and offering a blueprint to create a government better designed to serve the interests of the Ethiopian people.

The resolution, which passed without objection, also calls on the U.S. government to implement Magnitsky Act sanctions, targeting the individuals within the Ethiopian government who are the cause of the horrific abuses.

The State Department’s current human rights report on Ethiopia notes, “[t]he most significant human rights problems were security forces’ use of excessive force and arbitrary arrest in response to the protests, politically motivated prosecutions, and continued restrictions on activities of civil society and NGOs.”

H. Res. 128, is like a mirror held up to the Government of Ethiopia on how others see them, and it is intended to encourage them to move on the reforms they agree they need to enact,” said Smith, Chair of the House panel on Africa. “For the past 12 years, my staff and I have visited Ethiopia, spoken with Ethiopian officials, talked to a wide variety of members of the Ethiopia Diaspora and discussed the situation in Ethiopia with advocates and victims of government human rights violations.  Our efforts are not a response merely to government critics, but rather a realistic assessment of the urgent need to end very damaging and in some cases inexcusable actions by the government or those who act as their agents.”

H. Res. 128, entitled “Supporting respect for human rights and encouraging inclusive governance in Ethiopia,” condemns the human rights abuses of Ethiopia and calls on the Ethiopian government to:

  • lift the state of emergency;
  • end the use of excessive force by security forces;
  • investigate the killings and excessive use of force that took place as a result of protests in the Oromia and Amhara regions;
  • release dissidents, activists, and journalists who have been imprisoned for exercising constitutional rights;
  • respect the right to peaceful assembly and guarantee freedom of the press;
  • engage in open consultations with citizens regarding its development strategy;
  • allow a United Nations rapporteur to conduct an independent examination of the state of human rights in Ethiopia;
  • address the grievances brought forward by representatives of registered opposition parties;
  • hold accountable those responsible for killing, torturing and detaining innocent civilians who exercised their constitutional rights; and
  • investigate and report on the circumstances surrounding the September 3, 2016, shootings and fire at Qilinto Prison, the deaths of persons in attendance at the annual Irreecha festivities at Lake Hora near Bishoftu on October 2, 2016, and the ongoing killings of civilians over several years in the Somali Regional State by police.

It is important to note that this resolution does not call for sanctions on the Government of Ethiopia, but it does call for the use of existing mechanisms to sanction individuals who torture or otherwise deny their countrymen their human and civil rights,” said Smith.

Smith has chaired three hearings on Ethiopia, the most recent of which looked into the deterioration of the human rights situation in Ethiopia and was titled “Ethiopia After Meles: The Future of Democracy and Human Rights.”

Trump’s Africa policy should end US aid to dictators, rights abusers

Trump's Africa policy

(The Hill) — Earlier this month, President Donald Trump was criticized for letting his “unelected” daughter Ivanka sit in for him during the high-level “Partnership with Africa, Migration and Health” session at the G-20. Ms. Trump was criticized for not making “any major contributions” to the session “during her father’s absence.”

Trump has been accused of ignoring and neglecting Africa. He has been criticized for “having Africa last in his first budget;” and the prophets of doom and gloom predict his “slash-and-burn cuts to the State Department and USAID would deepen the worst humanitarian crises since World War II.” Some have even suggested that aid cutbacks by the Trump administration could drive Africa’s unemployed youth into the hands of terrorists.

Trump has expressed “overall skepticism about the value of foreign aid, and even about American security interests, on the world’s second-largest continent.” And there is in fact substantial evidence that aid “from the rich countries has trapped many African nations in a cycle of corruption, slower economic growth and poverty.”

Additional “evidence” of Trump’s neglect and indifference towards Africa include his “ignorance” of the continent, his selective communication with only a couple of African leaders, his demands for accountability in U.S. Africa policy, the aborted appointment of  Rudolph Atallah “best known for his work on East Africa and counterterrorism issues” as National Security Council Africa director, his nonchalance in filling vacancies for assistant secretary and principal deputy assistant secretary for African affairs at the State Department and his general failure to promote human rights in Africa and elsewhere.

The inference to be drawn from all of the criticism is that the Trump administration simply fails “to realize the importance of Africa to U.S. national security interests, and America’s indispensable role in continuing to shape the democratic evolution of the continent,” and is callously turning its back on “more than 20 million people facing  starvation and famine” in Africa. The solution, apparently, is for Trump to appoint“moderate and experienced Africa experts” and old hands who perambulate through the revolving door of government, think tanks and consultancies.

Ultimately, the criticisms of Trump on his (lack of) Africa policy are dubious, deceptive and self-serving.

It is ironic that those who are criticizing Trump on Africa today seemed to have taken a vow of silence when Barack Obama befriended and wined and dined the most ruthless African dictators and overlooked their deplorable human rights and corruption records in the name of counter-terrorism cooperation. Few Trump critics today spoke out when Obama shamelessly called the regime in Ethiopia, which claimed to have won 100 percent of the seats in parliament in 2015,  “democratically elected.” That regime today rules by a draconian state of emergency decree.


Trump has made his foreign policy position crystal clear. It is “America First.” In April he declared,  “It’s time to shake the rust off America’s foreign policy” and “invite new voices and new visions into the fold.” He said he will follow a “foreign policy (that) will always put the interests of the American people and American security above all else.”

In his official “remarks” to State Department employees in May, Secretary Tillerson said, “our overarching strategic approach” will be to determine our allies and partners on a country-by-country and region-by-region basis. He also declared that U.S. foreign policy will be propelled by “our fundamental values: our values around freedom, human dignity, and the way people are treated.”

In Africa, removing the “rust” from U.S. policy means disentanglement from partnership with African dictators because continuing with business as usual with them will not enhance American security; it only creates an untenable moral hazard.

The concept of “moral hazard” signifies a situation in which a government is insulated and immunized from the consequences of its negligent, reckless and incompetent behavior. African regimes heavily dependent on the safety net of American development and humanitarian aid, sustained infusion of multilateral loans will behave differently if they were left to their own devices to deal with the consequences of their mismanagement of their economies, tolerance of crippling corruption, chronic budget and food deficits, mushrooming poverty and unemployment and bad governance and face the wrath and fury of their citizens.


The moral hazard in U.S. policy in Africa comes also from the rewards of increasing amounts of aid and loans to buffer African dictatorships from a tsunami of democratic popular uprisings.

Many African regimes today avoid the demands of good governance, ignore the rule of law and commit gross violations of human rights in the belief that American taxpayer handouts will be there to bail them out. Since the 1960s, American taxpayers have provided over one trilliondollars which have served to sustain failed or failing African regimes.

There is substantial evidence showing that most African leaders are only interested in clinging to power cushioned by the financial support of American and other Western taxpayers. They are not interested in engaging America on what matters most to Americans — democracy, freedom, human rights, the rule of law, accountability, transparency and the like. More democracy and greater respect for human rights necessarily means less famine and starvation and accelerated  development because a government that is not able, willing and ready to feed its people or effectively address poverty will be swept out of office by a hungry and angry electorate.


Trump needs to take a fresh start by first taking out the moral hazard in U.S. policy in Africa and by “inviting new voices and visions” on how to wean Africa from aid addiction.

Trump should adopt a policy that facilitates partnership with the African people, not their dictators in the name of counter-terrorism.

Ultimately, American handouts and loans will not save Africa. Only Africans can save themselves.

The best way Trump can help Africa is by ending the insidious culture of competitive panhandling on the continent and ensuring that American national security and tax dollars are not entangled with the toils of African dictatorships.

Alemayehu (Al) Mariam is a professor of political science at California State University, San Bernardino, a constitutional lawyer and senior editor of the International Journal of Ethiopian Studies.

ዘረኝነትን ሲያቆላምጧት “ብሔርተኝነት” አሏት

አንዳንድ ሰዎች በአክራሪ ብሔርተኝነትና በዘረኝነት መካከል፣ እንዲሁም በብሔር ልዩነት እና በዘር ልዩነት ላይ የተመሰረተ ፖለቲካዊ ስርዓት የተለያዩ ናቸው ሲሉ ይገርሙኛል። ነገር ግን፣ የብሔርተኝነትና ዘረኝነት ፅንሰ-ሃሳብ ፍፁም ተመሳሳይ ናቸው። የዓለም ታሪክን ስንመለከትም ብሔርተኝነትና ዘረኝነት በጭራሽ ተለያይተው አያውቁም። በዚህ ፅሁፍ የሁለቱን የብሔርተኝትና ዘርኝነት ፅንሰ-ሃሳብን ከታሪክ ጋር አቀናጅተን በዝርዝር እንመለከታለን።

በቅድሚያ “ዘረኛ” የሚለው ቃል “በዘር ምክንያት ለአንዱ የሚያደላ፣ ሌላውን የሚጎዳ፣ የዘረኝነት አስተሳሰብን፥ አመለካከትን የሚያራምድ” የሚል ፍቺ አለው። “ብሔርተኛ” ደግሞ “ለብሔሩ (ጎሳው) ብቻ የሚስብና የሚያደላ፣ በሌላ ላይ ጥላቻ የሚያሳይ” ማለት ነው። “ዘረኝነት” የዘረኛ አቋምን የያዘ አመለካከት ሲሆን፣ “ብሔርተኛ” ደግሞ የብሔርተኛ አቋምን የያዘ አመለካከት ነው። “ብሔር” የሚለው ቃል “አንድ ዓይነት ቋንቋ፣ ባህልና ስነልቦናዊ አመካከት ያለው፣ በታሪክ፣ በኢኮኖሚ፥…የተሳሰረና በተወሰነ ክልል ውስጥ የሚኖር ሕዝብ” የሚል ፍቺ አለው። “ብሔረሰብ” የሚለው ቃል ደግሞ “ከደም አንድነት ይልቅ በክልል፥ በቋንቋና በባህል አንድነት ላይ የተመሰረተ፣ የተለያዩ ነገዶች የተዋሃዱበት ማህብረሰብ” ማለት ነው።

በመሰረቱ፣ ዘረኝነት እና ብሔርተኝነት በአድልዎ ላይ የተመሰረቱ አመለካከቶች ናቸው። ሁለቱም ውስጥ ለራስ ዘር/ብሔር ማድላት፥ መደገፍና ክፍ ክፍ ማድረግ፣ የሌላን ዘር/ብሔር ደግሞ ማግለል፥ መለየትና መጥላት አለ። በዘረኝነትና ብሔርተኝነት ውስጥ ራስን መውደድ ብቻ ሳይሆን ሌሎችን መጥላት፣ ለራስ ማዳላትና መጥቀም ብቻ ሳይሆን ሌሎችን ማግለልና መጉዳት አለ። ስለዚህ ሁለቱም በተመሳሳይ የተሳሳተ አመለካከት ላይ የተመሰረቱ ናቸው።

ከዚህ በተጨማሪ፣ በዘረኝነት ላይ የተመሰረቱ ፖለቲካዊ ስርዓቶችን ታሪካዊ አመጣጥ ስንመለከት ደግሞ ዘረኝነትና ብሔርተኝነት የአንድ ሣንቲም ሁለት ገፅታዎች መሆናቸውን እንገነዘባለን። ምክንያቱም፣ በዘረኝነት ላይ የተመሰረቱ ፖለቲካዊ ስርዓቶች በሙሉ መነሻቸው አሳፋሪ ሽንፈት፣ አክራሪ ብሔርተኝነት እና የጎሳ ፖለቲካ ናቸው። “የጎሳ ፖለቲካ” ማለት ደግሞ “በዘር፥ በጎሳ፥ በብሔረሰብ ላይ የተመሰረተ ፖለቲካዊ እንቅስቃሴ ነው።

በዘረኝነት ታሪካዊ አመጣጥ ዙሪያ ጥልቅ ትንታኔ በመስጠት የሚታወቀው “George M Fredrickson”፣ እስከ መካከለኛው ዘመን ድረስ በአውሮፓ “ዘረኝነት” (Racism) የሚባል ነገር ታይቶ እንደማይታወቅ ይገልፃል። እንደ እሱ አገላለፅ፣ የዘረኝነት ምልክት ለመጀመሪያ ግዜ የታየው በ13ኛውና 14ኛው ክ/ዘመን በስፔን ሲሆን እሱም አይሁዶችን ከሰይጣንና ባዕድ አምልኮ ጋር በማያያዝ ነበር የተከሰተው። ነገር ግን፣ በ16ኛው ክ/ዘመን የስፔን መንግስት ይህን የተሳሳተ አመለካከት በይፋ በማገዱ ተወግዷል። ከዚያ በኋላ፣ ዘረኝነት ማቆጥቆጥ የጀመረው በ17ኛው ክ/ዘመን ሁለተኛ አጋማሽ በአሜሪካ ነው። ለዚህ ደግሞ እ.አ.አ. በ1667 በደቡባዊ አሜሪካ ቨርጅኒያ ግዛት የጥቁር አሜሪካዊያንን ጉልበት ለመበዝበዝ የወጣው ሕግ ተጠቃሽ ነው። ይሁን እንጂ፣ ዘረኝነት ተንሰራፍቶ ከፍተኛ ደረጃ ላይ የደረሰው በ19ኛው ክ/ዘመን ማብቂያ ላይ ነው።

“George M Fredrickson” የ19ኛው ክ/ዘመን በአሜሪካና አውሮፓ የነፃ-መውጣት፣ የብሔርተኝነት እና የኢምፔሪያሊዝም (Emancipation, Nationalism and Imperialism) ዘመን እንደነበር ይገልፃል። በተለይ ከ1870 – 1880 ያሉት ዓመታት በምዕራብ አውሮፓ ሀገራት ለዘረኝነት መነሻ የሆነው የዘውግ ብሔርተኝነት (Ethnic Nationalism) በከፍተኛ ሁኔታ የተስፋፋበት ነበር። በዚህ ወቅት በጀርመን በርሊን የተፈረመው “The scramble of Africa” የተሰኘው አፍሪካን የመቀራመት ስምምነት የምዕራብ ሀገራት የአክራሪ ብሔርተኝነት ውድድርን አጥናክረው የቀጠሉበት እንደነበር፤ “…an assertion of the competitive ethnic nationalism that was existed among European nations” በማለት ግልፆታል።

በመጨረሻም፣ “Fredrickson” ዘረኝነት ጫፍ ደርሶ ጨቋኝ ፖለቲካዊ ስርዓት ለመሆን የበቃው በ20ኛው ክፍለ ዘመን እንደሆነ ይጠቅሳል። በዚህ ወቅት ከተፈጠሩት “በግልፅ ዘረኛ የሆኑ መንግስታት” (Overtly Racist Regimes) የሚባሉት በአሜሪካ፣ በጀርመንና በደቡብ አፍሪካ የነበሩት ናቸው። እነዚህ ዘረኛ መንግስታዊ ስርዓቶች በዘር ላይ የተመሰረቱ ጨቋኝ ሕጎችና መመሪያዎች ከማውጣታቸው በፊት በግልፅ ብሔርተኛ ቡድኖች ነበሩ፡፡ ይህን “Fredrickson” እንዲህ ሲል ገልፆታል፦

“racist principles were not fully codified into laws effectively enforced by the state or made a central concern of public policy until the emergence of what I will call ‘overtly racist regimes’ in the last century.”

ከላይ የተጠቀሱት በዘረኝነት የተመሰከረላቸው ፖለቲካዊ ስርዓቶች ፍጹም ተመሳሳይ የሆነ መሰረት አላቸው። እነሱም፣ አንደኛ፡- አሳፋሪ ሽንፈት (Humiliating defeat)፣ ለሽንፈቱ ሌሎች ብሔሮችን፥ ብሔረሰቦችን ተጠያቂ ማድረግ (Scapegoating) እና የአንድን ብሔር የበላይነትና ተጠቃሚነት ለማረጋገጥ የሌሎችን ብሔሮች መብትና ነፃነት የሚገድቡ ሕጎችን ማውጣትና ተግባራዊ ያደረጉ ናቸው።

እንደ “Fredrickson” አገላለፅ፣ በአሜሪካ የዘረኝነት ስርዓት መዘርጋት የተጀመረው በደቡባዊ የአሜሪካ ግዛቶች ሲሆኑ ዋና መነሻ ምክንያቱ በበደቡባዊ አሜሪካ የሚገኙ ነጮች በአሜሪካ የእርስ-በእርስ ጦርነት ወቅት አሳፋሪ ሽንፈት ስለገጠማቸው እንደሆነ ይጠቅሳል። እነዚህ ነጭ አሜሪካዊያን በጦርነቱ ለደረሰባቸው አሳፋሪ ሽንፈት በጥቁሮች ላይ አሳብበዋል (Scapegoat)። በመጨረሻም፣ በ20ኛው ክ/ዘመን በአሜሪካ የከተሞች መስፋፋት በእርሻ ማሳዎች ላይ የሚውሉ ጥቁሮችን ለመቆጣጠር አመቺ ባለመሆኑና የጥቁሮችን ጉልበት ብዝበዛ ለማስቀጠል በዘረኝነት ላይ የተመሰረተ ሕግና ደንብ በማውጣት ተግባራዊ አደረጉ። በተመሳሳይ፣ ጀርመኖች በአንደኛው የዓለም ጦርነት ለጋጠማቸው አሳፋሪ ሽንፈት አይሁዳዊያንን ተጠያቂ አድርገዋል። ከዚያ በመቀጠል፣ አይሁዶችን በዘር በመለየትና በመነጠል የዘር ማጥፋት ጭፍጨፋ ፈፅመዋል። በመጨረሻም፣ የደቡብ አፍሪካ ነጭ ሰፋሪዎች በእንግሊዝ ጦር ለደረሰባቸው አሳፋሪ ሽንፈት ጥቁር ደቡብ አፍሪካዊያንን ተጠያቂ አድርገዋል። የእንግሊዝ ጦር ከደቡብ አፍሪካ ሲወጣ በዘረኝነት ላይ የተመሰረተ ፖለቲካዊ ስርዓት በመዘርጋት በጥቁሮች ላይ ግፍና በደል ፈፅመዋል።

በዘረኝነት ላይ የተመሰረተ ፖለቲካዊ ስርዓት የሚዘረጋው፣ አንድ ብሔር ወይም ሀገር በታሪክ ካጋጠመው አሳፋሪ ሽንፈትና ፀፀት ራሱን ለማውጣት ሲል በሚያራምደው የጎሳ ፖለቲካ ነው። በዚህ መሰረት፣ አንድ ብሔር፥ ሕዝብ ከዚህ ቀደም ካጋጠመው አሳፋሪ ሽንፈትና ቀውስ ራሱን ለማውጣትና በሌሎች ብሔሮች፥ ብሔረሰቦች ወይም ሕዝቦች ላይ የበላይነቱንና ተጠቃሚነቱን ለማረጋገጥ ጨቋኝ የሆነ ፖለቲካዊ ስርዓት ይዘረጋል። ዘረኝነት እንዲኖር የተለየ ቋንቋ፣ ባህልና ስነልቦናዊ አመካከት ያለው ማህብረሰብ መኖር አለበት።

ብሔርና ብሔርተኝነት በሌለበት ዘረኝነት ሊኖር አይችልም። የዘር ልዩነት ቢኖርም እንኳን በቋንቋ፣ ባህልና ስነልቦናዊ አመለካከት ተመሳሳይ በሆኑ ሕዝቦች መካከል ዘረኝነት ሊኖር አይችልም። ስለዚህ፣ ዘረኝነት እንዲኖር በቅድሚያ የቋንቋ፣ የባህልና የስነልቦናዊ አመለካከት ልዩነት መኖር አለበት። በመሆኑም፣ ዘረኝነት እንዲኖር በቅድሚያ ብሔርና አክራሪ ብሔርተኝነት መኖር አለበት። በዚህ መሰረት፣ ብሔርተኝነት እና ዘረኝነት የአንድ ሳንቲም ሁለት ገፅታዎች ናቸው።

በመጨረሻም፣ አሁን በሀገራችን የተዘረጋው በብሔር ላይ የተመሰረተ ፖለቲካ ስርዓት በዘረኝነት ላይ የተመሰረተ መሆኑንና አለመሆኑን ለማወቅ ከጥንት ጀምሮ በአማራና ትግራይ መካከል የነበረው የዘውግ በሔርተኝነት፣ የአፄ ሚኒሊክ ወደ ስልጣን መምጣት (የትግራይና ሸዋ ዘውዳዊ አገዛዝ)፣ እንዲሁም የሕውሃት የትግል ማኒፌስቶ እና ስለ አማራ ሕዝብ የነበረው አቋምና አመለካከትን በማየት በራሳችሁ መፍረድ ትችላላችሁ። ለዚህ ያግዛችሁ ዘንድ “Fredrickson” የዘረኛ ስርዓት ዋና መለያ ባህሪ ያለውን የመጀመሪያ መስፈርት በመጥቀስ ፅሁፌን እቋጫለሁ፡

ስዩም ተሾመ

ስዩም ተሾመ

በአምቦ ሕዝባዊ ተቃውሞ ፈነዳ | ሁለት የአጋዚና የመንግስት መኪኖች በእሳት ወደሙ | መንገዶች ተዘጋግተዋል

(ዘ-ሐበሻ) በአምቦ ሕዝብ አደባባይ በመውጣት ዛሬ ተቃውሞውን ማቀጣጠሉ ተሰማ:: እንደ ዜና ምንጮች ዘገባ ከሆነ የአምቦ ሕዝብ ከሁለት ቀናት በፊት መንግስትን ባስጠነቀቀው መሰረት ተቃውሞውን በማፈንዳት በሕዝባዊ ወያኔ ሐርነት መንግስት ተሽከርካሪዎች ላይ እርምጃ በመውሰድ በእሳት አንድዷቸዋል::

መንግስት በሕዝብ ላይ አላግባብ በጫነው ግብር የተነሳ የአምቦ ህዝብ ይህን አላግባብ የተጫነበት ግብር እንዲቀነስ አሊያም ተቃውሞውን እንደሚቀጥል በማስጠነቀቀው መሰረት ተቃውሞው ፈንድቶ ከተማዋ ስትናጥ ውላለች::

ከወለጋ ወደ አምቦ ከአዲስ አበባ ወደ አምቦ የሚወስዱ መንገዶች በመዘጋጋታቸው የተነሳ የጭነት መኪኖች በየመንገዱ ለማደር መገደዳቸውንም የዜና ምንጩ ዘግቧል::

እንደ ዜና ምንጩ ዘገባ ከሆነ ይህ ዘገባ እስከተጠናቀረበት ጊዜ ድረስ አምቦ ሰላም የለም; ሆቴሎች ባንኮች እና የንግድ ተቋማት ተዘጋግተዋል:

Ethiopia: US envoy to UN calls for release of top political prisoner held since 2015

(Africa News) — Samantha Power, the Unites States ambassador to the United Nations (UN) has called for the release of a leading Ethiopian opposition member, Bekele Gerba.US envoy to UN calls for release of top political prisoner held since 2015

December 23 marks a year that Gerba – deputy Chairman of the Oromo Federalist Congress – is in detention, he has been held by authorities along with 20 others as part of Ethiopia’s Anti-Terrorism proclamation.

‘‘We call on the Government of Ethiopia to release all political prisoners and ensure all Ethiopians enjoy the protections of their constitutional rights,’‘ Power said.

We call on the Government of Ethiopia to release all political prisoners and ensure all Ethiopians enjoy the protections of their constitutional rights.

The ambassador is leading the US government’s #FreeToBeHome political prisoner campaign which is aimed at putting the spotlight on persons who are ‘‘missing because a government chose to muzzle their voices and lock them up.’‘

‘‘The stories of these individuals will highlight the broader struggle faced by so many families of political prisoners, who have to commemorate countless family occasions with loved ones behind bars,’‘ she added.

There are two other African governments the US is calling on to release political prisoners. The Egyptian and Gambian governments in respect of Omar Mohamed Ali and Fanta Jawara respectively.

Seven other nationals the US is campaigning to have released from political detention include:

  • Ilgar Mammadov, Azerbaijan
  • Oleg Sentsov, Russian Occupied Ukraine
  • Khalil Matouk, Syria
  • Leopoldo Lopez, Venezuela
  • Narges Mohammadi, Iran
  • Ilham Tohti, China
  • Julio Alfredo Ferrer Tamayo, Cuba                                            posted by daniel tesfaye

Former Cuban leader Fidel Castro dies aged 90

(Reuters) — Fidel Castro, the Cuban revolutionary leader who built a communist state on the doorstep of the United States and for five decades defied U.S. efforts to topple him, died on Friday, his younger brother announced to the nation. He was 90. A towering figure of the second half of the 20th Century, Castro had been in poor health since an intestinal ailment nearly killed him in 2006. He formally ceded power to his younger brother two years later. Wearing a green military uniform, Cuba’s President Raul Castro appeared on state television to announce his brother’s death. “At 10.29 at night, the chief commander of the Cuban revolution, Fidel Castro Ruz, died,” he said, without giving a cause of death. “Ever onward, to victory.” The streets were quiet in Havana, but some residents reacted with sadness to the news, while in Miami, where many exiles from the Communist government live, a large crowd waving Cuban flags cheered, danced and banged on pots and pans, a video on social media showed. “I am very upset. Whatever you want to say, he is public figure that the whole world respected and loved,” said Havana student Sariel Valdespino. Castro’s remains will be cremated, according to his wishes. His brother said details of his funeral would be given on Saturday. The bearded Fidel Castro took power in a 1959 revolution and ruled Cuba for 49 years with a mix of charisma and iron will, creating a one-party state and becoming a central figure in the Cold War. He was demonized by the United States and its allies but admired by many leftists around the world, especially socialist revolutionaries in Latin America and Africa. “I lament the death of Fidel Castro Ruz, leader of the Cuban revolution and emblematic reference of the 20th Century,” Mexican President Enrique Pena Nieto said on Twitter. Transforming Cuba from a playground for rich Americans into a symbol of resistance to Washington, Castro outlasted nine U.S. presidents in power. He fended off a CIA-backed invasion at the Bay of Pigs in 1961 as well as countless assassination attempts. His alliance with Moscow helped trigger the Cuban Missile Crisis in 1962, a 13-day showdown with the United States that brought the world the closest it has been to nuclear war. Wearing green military fatigues and chomping on cigars for many of his years in power, Castro was famous for long, fist-pounding speeches filled with blistering rhetoric, often aimed at the United States. At home, he swept away capitalism and won support for bringing schools and hospitals to the poor. But he also created legions of enemies and critics, concentrated among Cuban exiles in Miami who fled his rule and saw him as a ruthless tyrant. In the end it was not the efforts of Washington and Cuban exiles nor the collapse of Soviet communism that ended his rule. Instead, illness forced him to cede power to his younger brother Raul Castro, provisionally in 2006 and definitively in 2008. Although Raul Castro always glorified his older brother, he has changed Cuba since taking over by introducing market-style economic reforms and agreeing with the United States in December 2014 to re-establish diplomatic ties and end decades of hostility. Six weeks later, Fidel Castro offered only lukewarm support for the deal, raising questions about whether he approved of ending hostilities with his longtime enemy. He lived to witness the visit of U.S. President Barack Obama to Cuba earlier this year, the first trip by a U.S. president to the island since 1928. Castro did not meet Obama, and days later wrote a scathing column condemning the U.S. president’s “honey-coated” words and reminding Cubans of the many U.S. efforts to overthrow and weaken the Communist government. In his final years, Fidel Castro no longer held leadership posts. He wrote newspaper commentaries on world affairs and occasionally met with foreign leaders but he lived in semi-seclusion. His death – which would once have thrown a question mark over Cuba’s future – seems unlikely to trigger a crisis as Raul Castro, 85, is firmly ensconced in power. Still, the passing of the man known to most Cubans as “El Comandante” – the commander – or simply “Fidel” leaves a huge void in the country he dominated for so long. It also underlines the generational change in Cuba’s communist leadership. Raul Castro vows to step down when his term ends in 2018 and the Communist Party has elevated younger leaders to its Politburo, including 56-year-old Miguel Diaz-Canel, who is first vice-president and the heir apparent. Others in their 50s include Foreign Minister Bruno Rodriguez and economic reform czar Marino Murillo. The reforms have led to more private enterprise and the lifting of some restrictions on personal freedoms but they aim to strengthen Communist Party rule, not weaken it. “I don’t think Fidel’s passing is the big test. The big test is handing the revolution over to the next generation and that will happen when Raul steps down,” Cuba expert Phil Peters of the Lexington Institute in Virginia said before Castro’s death. REVOLUTIONARY ICON A Jesuit-educated lawyer, Fidel Castro led the revolution that ousted U.S.-backed dictator Fulgencio Batista on Jan 1, 1959. Aged 32, he quickly took control of Cuba and sought to transform it into an egalitarian society. His government improved the living conditions of the very poor, achieved health and literacy levels on a par with rich countries and rid Cuba of a powerful Mafia presence. But he also tolerated little dissent, jailed opponents, seized private businesses and monopolized the media. Castro’s opponents labeled him a dictator and hundreds of thousands fled the island. Many settled in Florida, influencing U.S. policy toward Cuba and plotting Castro’s demise. Some even trained in the Florida swamps for the disastrous Bay of Pigs invasion. But they could never dislodge him. Generations of Latin American leftists applauded Castro for his socialist policies and for thumbing his nose at the United States from its doorstep just 90 miles (145 km) from Florida. Castro claimed he survived or evaded hundreds of assassination attempts, including some conjured up by the CIA. In 1962, the United States imposed a damaging trade embargo that Castro blamed for most of Cuba’s ills, using it to his advantage to rally patriotic fury. Over the years, he expanded his influence by sending Cuban troops into far-away wars, including 350,000 to fight in Africa. They provided critical support to a left-wing government in Angola and contributed to the independence of Namibia in a war that helped end apartheid in South Africa. He also won friends by sending tens of thousands of Cuban doctors abroad to treat the poor and bringing young people from developing countries to train them as physicians ‘HISTORY WILL ABSOLVE ME’ Born on August 13, 1926 in Biran in eastern Cuba, Castro was the son of a Spanish immigrant who became a wealthy landowner. Angry at social conditions and Batista’s dictatorship, Fidel Castro launched his revolution on July 26, 1953, with a failed assault on the Moncada barracks in the eastern city of Santiago. – See more at:

posted by daniel tesfaye

ጎሠኛነት በባዶ ሜዳ (ፕሮፌሰር መስፍን ወልደ ማርያም)

በተለያዩ የኢትዮጵያ አንገብጋቢ ጉዳዮች ላይ ሁሉ የሚደረገው ውይይትና ክርክር እንደተጠናቀቀ ተቆትሮ የአማራና የኦሮሞ ጎሠኛነት ትልቁ አንገብጋቢ ጉዳይ እየሆነ ነው፤ (ስለኢትዮጵያ ለማያውቅ ሰው በኢትዮጵያ ውስጥ ከጠሩና ከጸዱ አማራና ኦሮሞዎች በቀር በአገሪቱ ውስጥ ሌላ ሰው ያለ አይመስልም!) ጎሠኛነት ጉዳያችን ያልሆነው ኢትዮጵያውያን የዳር ተመልካች መሆኑ እየሰለቸን ነው፤ ምንም እንኳን አማራና ኦሮሞ የተባሎት ጎሣዎች በብዛት ከሁሉም ቢበልጡም ከሰማንያ በላይ የሚሆኑ ጎሣዎች እንደሌሉና በኢትዮጵያ ጉዳይ ላይ ቃል እንደሌላቸው ተደርጎ የሚጎነጎነው የሚስዮናውያንና የስለላ ድርጅቶች ታሪክ ለኢትዮጵያውያን ባዕድ ነው፡፡ ሌላው የሚያስደንቀውና ዓይን ያወጣው ነገር እነዚህ ኢትዮጵያን በጠዋቱ ለመቃረጥ እየተነታረኩ ያሉ በአማራና በኦሮሞ ጎሣዎች ስም መድረኩን የያዙት ሰዎች በውጭ አገር የሚኖሩ፣ እነሱ ሌሎች መንግሥታትን የሙጢኝ ብለው ከወላጆቻቸው ባህልና ታሪክ ጋር ማንም ዓይነት ግንኙነት የሌላቸው፣ ልጆቻቸውም ከኢትዮጵያ ጋር ምንም ዓይነት ግንኙነት የሌላቸው የውጭ አገር ሰዎች ናቸው፤ የሚናገሩትና የሚሰብኩት ግን በኢትዮጵያ ውስጥ ላለነው፣ አገራችን ያፈራችውን ግፍና መከራ እየተቀበልን ለምንኖረው የነሱ ንትርክ፣ ውይይትና ክርክር ትርጉም የለውም፤ እዚያው በያገራቸው እየተነታረኩ ዕድሜያቸውን ጨርሰው መቀበሪያ ይፈልጉ፤ ሲመች ኢትዮጵያውያን ናቸው፤ ሳይመች የሌሎች አገሮች ዜጎች ናቸው፤ ሲመች የአንዱ ጎሣ አባል ናቸው፣ ሳይመች ሌላ ናቸው፤ እነሱ በምጽዋት እየኖሩ እዚህ በአገሩ ጦሙን እያደረ ስቃዩን የሚበላውን በጎሠኛነት መርዝ ናላውን ሊያዞሩት ይጥራሉ፡፡ የኢትዮጵያን ሕዝብ በጎሣ ለያይተው የሞተ ታሪክ እያስነሡ ከአሥራ አምስት ሺህና ከሃያ ሺህ ኪሎ ሜትር ርቀት አዛኝ ቅቤ አንጓች እየሆኑ ተነሥ-አለንልህ! እያሉ በአጉል ቀረርቶ ጉሮሮአቸው እስቲነቃ የሚጮሁ ሰዎች ቆም ብለው ቢያስቡ እኛና እነሱ ያለንበትን የአካል ርቀት ብቻ ሳይሆን በአስተሳሰበም በመንፈስም እጅግ መራራቃችንን በመገንዘብ አደብ መግዛት ይችሉ ነበሩ፤ የሥልጣን ጥም ያቅበዘበዛቸው ሰዎች የሚያስነሡት አቧራ በኢትዮጵያ የዘለቄታ መሠረታዊ ጉዳዮች ለመነጋገር እንዳይችሉ፣ እንዳይደማመጡና እንዳይተያዩ እያደረገ ነው፡፡ አገር-ቤት ያለነውን አላዋቂ ሞኞች ለማሳመን ስደተኞች በየቀኑ አዳዲስ ነገሮችን እያለሙ ያድራሉ፤ እኛ የምንኖረውን እንንገራችሁ ይሉናል፤ እኛ የምናስበውን እንምራችሁ ይሉናል፤ እኛ የሚሰማንን እንግለጽላችሁ ይሉናል፤ በአጭሩ እኛን የእነሱ አሻንጉሊቶች አድርገውናል፤ የእኛን መታፈን ከእነሱ ስድነት ጋር እያወዳደሩ፣ የእኛን የኑሮ ደሀነት ከእነሱ ምቾት ጋር እያስተያዩ፣ የእነሱን ቀረርቶ ከእኛ ዋይታ ጋር እያመዛዘኑ ያላግጡብናል፤ ይመጻደቁብናል፤ በስደት ቅዠት ያገኙትን ማንነት በእኛ ላይ ሊጭኑ ይዳዳቸዋል፡፡ ወላጆቹም እሱም የተወለደበትን አገር ትቶ በሰው አገር ስደተኛ የሆነ፣ የራሱን አገር መንግሥት መመሥረት አቀቶት የሌላ አገር መንግሥትን የሙጢኝ ያለ፣ ማንነቱን ለምቾትና ለሆዱ የለወጠ፣ የተወለደበትንና ያደገበትን ሃይማኖት በብስኩትና በሻይ የቀየረ፣ተጨንቆና ተጠቦ በማሰብ ከውስጡ ከራሱ ምንም ሳይወጣው ሌሎች ያሸከሙትን ጭነት ብቻ እያሳየ ተምሬለሁ የሚል፣ የመድረሻ-ቢስነቱ እውነት የፈጠረበትን የመንፈስ ክሳት በጭነቱ ለማድለብ በከንቱ የሚጥርና የሚሻክራን ስደት ለማለስለስ በሚያዳልጥ መንገድ ላይ መገላበጡ አያስደንቅም፤ እያዳለጠው ሲንከባለል የተነሣበትን ሲረሳና ታሪኩን ሲስት ሌሎች እሱ የካዳቸው ወንድሞቹና እኅቶቹ ከፊቱ በኩራት ቆመው የገባህበት ማጥ ውስጥ አንገባም ይሉታል፡፡ የአሊን፣ የጎበናን፣ የባልቻን፣ የሀብተ ጊዮርጊስን፣… ወገንነት ክዶና ንቆ ራቁቱን የቆመ፣ እንደእንስሳት ትውልድ ከዜሮ ለመጀመር በደመ-ነፍስ የሚንቀሳቀስ! ድንቁርናን እውቀት እያስመሰለ ሞኞችን የሚያታልል፣ ወዳጅ-ዘመድን ከጠላት ለመለየት የሚያስችለውን የተፈጥሮ ችሎታ የተነፈገ፣ አባቱን ሲወድ እናቱን የሚጠላ፣ እናቱን ሲወድ አባቱን የሚጠላ፣ ከወንድሙና ከእኅቱ ጋር የማይዛመድ ባሕር ላይ እንደወደቀ ቅጠል የነፋስ መጫወቻ ሆኖ የሚያሳዝን የማይታዘንለት ፍጡር፣ በጥገኛነት የገባበትን ማኅበረሰብ ማሰልቸቱ የማይገባው የኋሊት እየገሰገሰ ከፊት ቀድሞ ለመገኘት የሚመን የምኞት እስረኛ ነው፡፡ አሜሪካ፣ አውሮፓ፣ አውስትራልያ በጥገኛነት ታዝሎ፣ ከኢትዮጵያ ተገንጥሎ ከኢትዮጵያ ስለመገንጠል ይለፈልፋል! ተገንጥሎ የወጣ ከምን ይገነጠላል? ልዩ የነጻነት ታሪክ ባስተላለፉለት አባቶቹና እናቶቹ እየኮራ፣ በጎደለው እያፈረ፣ የአምባ-ገነኖችን ዱላ እየተቋቋመ በአገሩ ህልውና የወደፊት ተስፋውን እየወደቀና እየተነሣ የሚገነባው ኢትዮጵያዊ በፍርፋሪ የጠገቡ ጥገኞችን የሰለለ ጥሪ አዳምጦ የአባቶቹን ቤት አያፈርስም፤ አሳዳሪዎች ሲያኮርፉና ፍርፋሪው ሲቀንስ፣ ጊዜ ሲከፋና ጥቃት ሲደራረብ የወገን ድምጽ ይናፍቃል፤ ኩራት ራት የሚሆንበት ዘመን ይናፍቃል፡፡ –

posted by daniel tesfaye

ጎሠኛነት በባዶ ሜዳ (ፕሮፌሰር መስፍን ወልደ ማርያም)

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